Fetawi AlAlbani, page 520:
Q. AsSaqaf has fabricated a new heresy when he claimed his ability to prove Allah's being aloft the heavens, like that bondmaiden. A. Escaping from attestation, such individuals utter such statements. In his books, the man affirms that declaring of Allah's being in the heavens is a sort of atheism. He also claims Allah's being neither in a certain place nor out of space. He also claims Allah's being neither in nor out of this cosmos. The man, then, follows trifles of Tatilites.
The bondmaiden mentioned in the question above is that who, before the Prophet, pointed to the heavens as an indication to Allah. The Prophet, however, accepted her indication. Wahabists cited this narrative as their evidence on God's occupying an aloft locality. AsSaqaf refuted this exegesis. He only believed in authenticity of that bondmaiden's claim of God's being immaterially exalted. This is a true claim admitted by the entire Muslims other than corporalists. As he could not welcome this, AlAlbani accused AsSaqaf, as well as every denier of God's materiality, of being Tatilite. The same judgment of AlAlbani's ancestors is repeated. They decided atheism of every individual contradicting their beliefs.
AtThehbi's TarikhulIslam, part 14 page 384:
Safwan Bin Salih: Marwan Bin Mohammed decides those who assert that Allah does not have an eye or a hand, as followers of Tatilism.
For Wahabists, it is essential to admit the Lord's physical attributes; such as the foot, hand, eye, face and other organs, otherwise reckoning with Tatilites, who deny the divine attributes and names, is decided.
This is the ill thoroughly material utterance of these faction who, stubbornly or senselessly, confuse qualities of organs to attributes of denotation and these of deeds. Accordingly, corporalists and anthropomorphists became quite faithful believers, while deciders of God's being promoted against unfitting matters, who disavow ascribing material qualities to the Lord and form majority of Muslims, became Tatilites, apostates and disbelievers.
This is the very Jewish scrupulous materiality adopted by ulema of the two holy precincts, who intend, by means of spending fortunes and recruiting Indian and Syrian scholastic individuals, to make the Islamic world submit to it. This is in the twentieth century which witnessed collapse of the historical materialism.
