WAHABISM AND MONOTHEISM

Followers of school of interpretation, who form majority of scholars, allege that it is normal that every idiom should be interpreted in the most suitable way. An utterance is exposed pursuant to its real meaning unless there is a pronunciational or intellectual obstacle against appropriating. Only then, metaphorical meaning is adapted according to principals of discourse experienced by specialists.

The Arabic is highly remarkable in rhetoric and eloquence due to various expressive styles of metaphor, metonymy, allegory, simile …etc. Thus, the Prophet's companions and their associates dealt with expressions of the Holy Quran and hadiths on this basis. They appreciated that texts, appearances of which contrast Allah's divine exaltation, were metaphoric, listed under comparing the percipient to the materialistic so that Allah's attributes and deeds would be evidently conceived by ordinary mentalities. They decided the unintendedness of susceptible appearances of such divine texts. Hence, metaphor should be referred to, for interpreting. In God's saying, (The hand of Allah is above their hands. 48:10), neither the organic hand nor is any akin thing, had by Allah, is intended. He, the Exalted, alludes that the other party of allegiance of fealty, altogether with His propensity, prevalence and elevation, is higher than the previous. As a matter of fact, this is very natural in any language. In our daily speech, expressions of gratitude are said as an answer for those who address at you, "You have done a heartbreaking job." Immediately, it is understood that a heartbreaking job is a deed of an expressive value that it affected emotions. It does not mean that due to that job spears or bullets were 

sent to hearts that made them breakable. Hearts, however, cannot be broken, materially.