WAHABISM AND MONOTHEISM

In his At­Tasihil Fi Ulumit­Tanzil, part 3 page 283, Ibn Jazi records:

Doctrinally, imputing characteristic of being up to Allah, the Elevated, is dedicated to the meaning fitting His divine region, not the meaning that may, illusively, refer to limitation.

As­Suheili, in his Ar­Rawdul­Anif, part 3 page 24, records:

Ibnul­Lebban: Laying hands to Allah is a form of metaphor. He, the Exalted the Praised, is greatly promoted against having a limb.

On page 24, part 3 of the same reference, As­Suheili records:

Attaching shadow to Allah, the Elevated the Praised, is a form of honoring. He, the Exalted, is promoted against having a shadow which is one of specifications of corporealities. Shadow of His divine Throne is intended. This is clear in Selman's report.

On page 48, part 3 of the same reference, the following is recorded:

Significance of the Lord's laughter is pleasing to excess.

Ar­Razi's Al­Mettalibul­Aliya, volume 1 part 1 page 10:

Philosophers agreed upon proving the existence of beings that are neither occupying certain spaces nor falling in a locale. Intellects, souls and prime matters are examples of such beings. Like Muammar Bin Ebbad, the Mutazilite, and Mohammed Bin An­Numan, the Rafidite 14, a good number of grand masters of Muslims' scholars opted for this conception. 

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14. Rafidism is a name Sunnis addressed at Shia. It stands for mutiny. 

Mohammed Bin An­Numan, previously mentioned by Ar­Razi, is Sheik Al­Mufid; one of the grand masters of Shias. Rivals of Shias accused him of opting for corporalism. Ar­Razi communicates Al­Mufid's opinion that there are beings self­sufficient from occupying spaces. Creator of these beings should be more willingly having this characteristic.

Ibn Hazm's Al­Fasl, volume 2 part 2 page 167:

The Prophet (peace be upon him) stated, "Hell keeps on demanding with more till Lord of Dignity places His foot ­precedence­ in it."

In this text, 'foot' stands for precedence. This meaning is mentioned in God's saying, (A footing of firmness with their Lord. 10:2). Hence, meaning of the hadith is that Allah should fill in hell with people who preceded others in evildoing. The same is said about the authentic hadith, "Allah created Adam on his look." This indicates that Allah had opted for the look according to which He created Adam.