Sheik Salim AlBishri used the name of interpreters to the entire commenders. Because they denied the divine attributes' having definite points and material
significances, without mentioning the very intendment, they are ruled as general interpreters. Sheik AlBishri named the late commenders as particularized interpreters, since they denied material significances and identified the exact intendments of allegorical Quranic and prophetic texts.
In his missive, entirely provided in Chapter Seven, Sheik AlBishri says:
Such questions are classified as conjectural phenomena that are not opposite to the absolute decisive evidences referring to nonexistence of the Lord's definite space and locale. Obligatorily, such questions are interpreted and based upon accurate predicates, admitted by evidences and legal texts, either generally without identifying the exact intendment, or particularly by identifying predicates and their intendments. The first, however, is attitude of the worthy ancestors while the latter is the late's."