Forging lies stands for fabricating grave heresies and speaking intentional lies against religion of Allah, the Exalted. Meanings of the Arabic 'firya' are detailedly discussed in Al-Khalil's Al-Ein, part 8 page 280, Al-Jawhari's As-Sihah part 6 page 24 and Ar-Raghib's Al-Mufredat, page 379.
It is not unacceptable to state that the origin of the expression of 'forging lies against Allah' is the Prophet. It is probable that Aisha and the Prophet's household adopted the expression from Allah.
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10. Hashawism is an Islamic theologian subsect.
Ahmed, in his book of hadith, part 3 page 491, relates:
Wathila Bin Al-Asqa: The Prophet (peace be upon him) said, "The gravest forging against Allah are three:…"
Similarly, it is impracticable that this expression was used for describing the Jews.
In Majma'uzzawa'id, part 4 page 122, Al-Heithami records:
As he glanced at the Jews' datepalm trees, Abdullah Bin Rawaha stated, "I, by God, lack knowledge of creatures more functional in forging lies against Allah and more antagonistic to Apostle of Allah (peace be upon him) than you."
The next narrative indicates that the Jews were the source of forging lies against Allah, the Elevated.
Al-Majlisi, in Biharul-Anwar, part 36 page 194, records:
Ibn Abbas: Omar Bin Al-Khattab asked Ka'bul-Ahbar whether he had retained the Torah. Ka'b answered affirmatively. A man attending at that session sought Omar's asking Ka'b to mention where God had been before he created the Throne, and from which element He, the Elevated, had created the water on which He located His Throne. "Yes, Amirul-Muminin!" answered Ka'b, "In the Wise Origin, we exposed that Allah, the Blessed and Exalted, had been anterior before creation of the Throne. He was establishing Himself on the rock of Jerusalem in ether. As He willed to create His Throne, He salivated a single spit from which deep oceans and revolved waves were originated. There, He created His Throne from a part of the rock on which He was settling. The rest of that rock was taken as a mosque of His Sacredness."
Ali Bin Abi Talib, who was also attending, stood erect and shaked his dresses uttering expressions of glorifying and exalting the Lord. Omar adjured him to return to his place. Ali responded. "Sink for it, you great diver! What is your commentary, Abul-Hassan! You have been always relieving troubles," Omar addressed at Ali. "Wrong were your acquaintances!" Ali (peace be upon him) turned to Ka'b, "They distorted Book of Allah and inaugurated forging lies against Him. Woe is you, Ka'b! The rock you have intended should never accommodate Allah's exaltation, or comprehend His prominence. The ether you have mentioned should never maintain His sides. Had the rock and the ether been anterior, they would have had His anteriority. Allah, the Elevated, is more excellent than having an indicated place. Unlike sayings of unbelievers and surmise of the ignorant, Allah was existing when there was no place in a form unattainable by mentalities. My saying 'was' is a lack of His being. It is a part of what He had taught from mode of expression. Allah, the Magnified the Exalted, says, (He created man, taught him mode of expression. 55:34) Using 'was' for Him is a part of mode of expression He had taught so
that I would speak out His arguments and excellence. Our Lord was and still potent of doing whatever he desires, aware of everything. He, then, composed what He desires without referring to an occurring idea or an intercepting confusedness. He, the Magnified the Exalted, created a light originated from nothing. Then, darkness was prompted from that light. Like creation of light, He had the capability of creating darkness from nothing. From that darkness, He created a light from which a ruby, as crammed as seven heavens and seven earths. Owing to His chiding, the ruby deliquesced for His consensus. It was transferred into water shaky till Day of Resurrection. He then created His Throne from His own light, and established it on water. The Throne has ten thousand tongues, each is praising Allah in ten thousand totally different languages. Draperies of haze were down the Throne when settled on water. This is the significance of His saying, (And his throne was on water that he might manifest to you. 11:7).
Woe is you, Ka'b! He whose spit was these oceans, as you claim, should be greatly larger than being contained by the rock of Jerusalem or the ether you have indicated to."
Immediately, Omar Bin Al-Khattab laughed and confessed, "This is it, indeed. This is the knowledge, not yours, Ka'b. May God terminate me before being in time Abul-Hassan is absent."
In addition to many others, these persuading texts lead to perceiving that existence of a trace of the Jewish culture in the question had been the motive beyond such an abundant denial and firm situation.
